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Compassion Meditation

Strengthen feelings of concern for the suffering of others.

Duration: 10 mins Frequency: 1x/day Difficulty: Moderate
Compassion Meditation

Time Required

10 minutes daily

How to Do It

This exercise offers an audio guided contemplative practice produced by Eve Ekman, PhD MSW, Senior Fellow a the Greater Good Science Center.

We recommend listening to the audio of this guided meditation in the player below. We have also included a script of this meditation to help you follow it yourself or lead it for others.

This meditation is a compassion meditation.

You can do this next practice sitting, lying down, or standing up.

And to help us arrive into this space of meditation and practice, let's begin by focusing on the sensations of breath traveling in and out of the nostrils.

As you inhale, notice the subtle sensations of cool air traveling in. And as you exhale, notice the subtle sensations of air slightly warmer traveling out through the nostrils. See how long you can keep and maintain a continuous stream of awareness. Just noticing these subtle sensations at the nostrils.

When the mind gets distracted, caught up in a fantasy, memory or image, simply relax, release whatever has captured your attention and return to simply noticing the inhale and exhale through the sensations at the nostrils.

We'll now shift our attention away from the breath and the body to the next phase of our practice of compassion. In this practice we begin by bringing to mind someone who we care for, who's facing a difficulty. This could be a health struggle, a relationship issue, difficulty at work. Just bring this person to mind vividly. Consider the challenge they're facing. Maybe it's an acute challenge or ongoing. And notice this desire, this care, wanting this person to be happy, wanting them to not suffer. This simple basic impulse is our impulse of compassion and care. We can strengthen it and help ourselves feel the care by wishing this person by wishing this person compassion. We use our breath to do so. On the inhale, bring this person to mind: their struggles, their difficulties, and on our exhale, extend the heartfelt aspiration that this person could feel free, know peace, experience ease.

Inhale, drawing in with a clear image of this person who we care for, and exhale, extending this care, this kindness, this compassion.

Continuing with our inhale and exhale to draw in, and extend out, we can use the words that are most relevant for us. So inhale drawing in with this image, exhale sending out some words of care. [Pause]

For most of us, it's quite easy to generate a feeling of heartfelt desire to alleviate suffering for those who are close to us.

We'll now shift, bringing this heartfelt aspiration to someone we know less well. Bring to mind someone, maybe a colleague, who you work with and you see, but you don't know personally, haven't had interactions with. You don't know enough about them to feel any way. Positive, negative. Someone you feel quite neutral towards. And bring this person to mind. And though you don't know them, you can be certain that there's something in their life that is hard. There is some struggle, some challenge, some obstacle. And they too, they want to be happy. They want to be free from this difficulty and challenge. And without knowing this person well, we generate a heartfelt aspiration of compassion for them too.

May this person, just like my dear friend, feel ease and peace, not struggle and face difficulty alone. With our breath once again, we inhale, drawing in an image of this person, and exhale, extending out a heartfelt aspiration of compassion.

Continuing on the rhythm of our breath, drawing in and extending compassion. [Pause]

And now we shift. And we bring to mind someone who actually we find somewhat challenging or difficult. Once again, this could be a colleague or a family member, maybe someone on the world stage, politician or otherwise. And as we bring this person to mind, you may notice a lack of desire to care about this person. A lack of desire to bring them into this practice. That's okay. As we bring this person to mind, consider that this person also wants to be happy, doesn't want to feel pain, challenge, and difficulty, and irrespective of whether or not they cause difficulty and challenge to you or others, they want to be free. And they most certainly experience challenge and difficulty, just like everyone.

So expanding and strengthening our capacity of compassion, we bring this person to mind. Consider the struggles or challenges they may have, and extend a heartfelt aspiration of compassion for them. Inhale, drawing in with an image of this person and their difficulties. Exhale, may this person too feel ease and peace. May this person too receive compassion. Continuing on the rhythm of your own breath and with words that feel meaningful for you, drawing in and extending out. 

Gently releasing this person from your mind, releasing the wish of compassion, and taking a couple breaths, just noticing the sensations in the body, noticing how the body and mind feel now after this compassion practice - and gently bringing this practice to a close.

Why You Should Try It

Having compassion means that you want others to be free from suffering and you have the urge to help end their suffering. It is not only vital to a kind and just society but also, research suggests, a path to better health and stronger relationships.

Yet cultivating compassion for others—and yourself—can sometimes feel like an emotionally taxing and demanding task. This exercise walks you through a meditation grounded in simple techniques—paying attention to your breath and guided imagery—to help you nurture compassion toward a loved one, yourself, a neutral person, and even an enemy.

Why It Works

This meditation fosters feelings of compassion and concern for others by training people to notice suffering and strive to alleviate it, while at the same time giving people the emotional resources to not feel overwhelmed by the distress caused by that suffering. The researchers who used this compassion meditation in their work argue that the care for others emphasized by the compassion training may have caused participants to see suffering not as a threat to their own well-being but as an opportunity to reap the psychological rewards from achieving an important goal—namely, connecting with someone else and making that person feel better.

By first extending compassion to a loved one and to the self, it becomes easier to extend that same compassion to others, even those you may not like. Extending compassion to people you dislike can help to reduce feelings of hostility and resentment and may lead to improvements in a strained relationship. With practice, this meditation can help bring more peace, joy, and connection to one’s own life and to the lives of others.

Evidence That It Works

Weng, H. Y., Fox, A. S., Shackman, A. J., Stodola, D. E., Caldwell, J. Z., Olson, M. C.,Rogers, G. M., and Davidson, R. J. (2013). Compassion training alters altruism and neural responses to sufferingPsychological Science, 24(7), 1171-1180.

Adults in Wisconsin received either a 30 minute version of this compassion meditation training or a training aimed at mitigating negative emotion by helping people think differently about a negative event. Participants who completed two weeks of the compassion training demonstrated more altruism—they gave more money to a victim of unfair treatment. This altruistic behavior is a strong marker of compassion.

What’s more, the people who received the compassion training showed different brain activity in response to pictures of suffering: Their brains showed greater activity in regions known to be involved in understanding the suffering of others, regulating emotions, and experiencing positive feelings in response to a reward or goal. In this case, suggest the researchers, that goal was alleviating the suffering of someone in need.

Who Has Tried the Practice?

While there is no demographic information in Weng’s 2013 study, additional studies explore how this exercise benefits different groups and cultures:

  • Portuguese adults who practiced compassion exercises such as Compassion Meditation and Best Possible Self for two weeks felt more positive emotions, experienced less shame and self-criticism, and maintained a more stable heart rate (a marker of reduced stress reactivity) compared to those on a waitlist.
  • Adults in Hong Kong, including some with recurring anxiety and depression disorders, practiced Compassion Meditation as part of one- or two-month compassion and mindfulness programs. They increased in well-being and decreased in psychological distress immediately and three months after the programs.
  • Asian American college students who engaged in Compassion Meditation as part of an eight-week course called “Using Compassionate Meditation to Heal From Race-Related Stress” exhibited decreases in distress, anxiety, depression, and symptoms of post-traumatic stress disorder.
  • Spanish adults with borderline personality disorder in a three-week loving-kindness/compassion program that included Compassion Meditation reported less borderline personality disorder symptoms and self-criticism and more self-kindness and acceptance than those who engaged in dialectical behavioral therapy.
  • Houseless female trauma survivors of interpersonal violence in the American Midwest with mental disorders and substance abuse history who attended a six-week program that included Compassion Meditation experienced reductions in trauma and clinical symptoms.

Compassion Meditation and its variations are included in several Buddhist-inspired programs that aim to improve well-being with various compassion exercises, including Cognitively-Based Compassion Training (CBCT, an eight- to ten-week course originally developed by Lobsang Tenzin Negi, using exercises such as Compassion Meditation and Mindful Breathing to foster mindfulness, self-compassion, compassion for others, and other prosocial emotions); Compassion Cultivation Training (CCT, an eight- or nine-week program developed by researchers at Stanford University that focuses on fostering compassion “for oneself, loved ones, difficult people, and all beings”); and Compassionate Mind Training (CMT, a central technique in Paul Gilbert’s Compassion-Focused Therapy designed to improve the mental health of people with high levels of shame and self-criticism). Research suggests that programs like these can benefit different groups and cultures:

  • A racially diverse group of American veterans with post-traumatic stress disorder who participated in a 10-week CBCT program experienced more reductions in clinical symptoms than those who used a generic mental health program for veterans.
  • Low-income African American adults who had recently attempted suicide attended a CBCT group across six weekly 90-minute sessions. Participants—especially those with high emotional reactivity—reported greater reductions in self-criticism, depressive symptoms, and suicidal ideation than adults in a support group.
  • Breast cancer survivors in Arizona and Spain showed decreases in stress and mental health symptoms that lasted for up to six months after a standard eight-week CBCT program that required daily meditation practice.
  • Chilean adults who attended a nine-week CCT program with weekly two-hour classes and 30 minutes of daily practice showed improvements in well-being and satisfaction with life.
  • Mental health patients in Iceland who participated in a four-week CMT program with eight two-hour classes and home practice assignments experienced reductions in depression, anxiety, and stress.
  • American women (mostly of African and Southeast Asian descent, who were currently, recently, or intending to become pregnant) who completed four CMT exercises that included Compassion Meditation showed larger reductions in depression and anxiety symptoms compared to those who completed cognitive behavioral therapy exercises.
  • Persian college students and HIV-positive patients in Iran who attended a four-week CMT program showed increased levels of well-being and healthy emotional processes when compared with control groups.
  • Japanese individuals with low self-esteem who engaged in at least 10 minutes of Compassion Meditation daily for a week during a seven-week, CMT-inspired program had beneficial changes in “self-esteem, negative thoughts, negative emotions, anxiety, depression, and shame.”
  • Spanish breastfeeding mothers and Iranian mothers of children with attention deficit hyperactivity disorder who took part in at least 30 minutes of Compassion Meditation during six- to eight-week compassion programs experienced reductions in depression, anxiety, and stress symptoms.

More research is needed to explore whether, and how, the impact of this practice extends to other groups and cultures. 

Keep in Mind

Although a great deal of evidence supports the benefits of Compassion Meditation and its related programs, these benefits may be limited for people with certain identities:

  • Portuguese chronic illness patients experienced reductions in anxiety and increases in psychological flexibility that lasted up to three months after a four-week Compassion-Focused Therapy program that called for 10-20 minutes of meditation practice per week. However, the benefits for anxiety were lower in participants who had lived with their chronic illness for longer periods of time.
  • Female university students in Hong Kong performed either the “Compassion for a Loved One” or “Compassion for a Neutral Person” portions of Compassion Meditation, or a Buddhist appreciative joy meditation. While the women who did appreciative joy meditation for a friend increased in happiness and positive emotions, the women who did Compassion Meditation for a friend increased in sadness and decreased in positive emotions. The researchers believe that empathy for a friend’s suffering in Compassion Meditation may lead to negative emotions, particularly for people in non-Western countries, who have more mixed emotional experiences that are both positive and negative compared to people in Western countries.

Sources

Helen Weng, Ph.D., University of California, San Francisco
Center for Healthy Minds, University of Wisconsin, Madison

References

Arimitsu, K. (2016). The effects of a program to enhance self-compassion in Japanese individuals: A randomized controlled pilot study. The Journal of Positive Psychology, 11(6), 559–571.

Brito-Pons, G., Campos, D., & Cebolla, A. (2018). Implicit or explicit compassion? effects of compassion cultivation training and comparison with mindfulness-based stress reduction. Mindfulness, 9(5), 1494–1508.

Carvalho, S., Skvarc, D., Barbosa, R., Tavares, T., Santos, D., & Trindade, I. A. (2021). A pilot randomized controlled trial of online acceptance and commitment therapy versus compassion‐focused therapy for chronic illness. Clinical Psychology & Psychotherapy, 2021, 1–18.

Dodds, S. E., Pace, T. W., Bell, M. L., Fiero, M., Negi, L. T., Raison, C. L., & Weihs, K. L. (2015). Feasibility of Cognitively-Based Compassion Training (CBCT) for breast cancer survivors: a randomized, wait list controlled pilot study. Supportive Care in Cancer, 23(12), 3599–3608.

Feliu‐Soler, A., Pascual, J. C., Elices, M., Martín‐Blanco, A., Carmona, C., Cebolla, A., Simón, V., & Soler, J. (2017). Fostering self‐compassion and loving‐kindness in patients with borderline personality disorder: A randomized pilot study. Clinical Psychology & Psychotherapy, 24(1), 278–286.

Frostadottir, A. D., & Dorjee, D. (2019). Effects of mindfulness based cognitive therapy (MBCT) and compassion focused therapy (CFT) on symptom change, mindfulness, self-compassion, and rumination in clients with depression, anxiety, and stress. Frontiers in Psychology, 10, 11.

Gilbert, P. (2009). The compassionate mind. Robinson.

Gilbert, P. (2010). An introduction to compassion focused therapy in cognitive behavior therapy. International Journal of Cognitive Therapy, 3(2), 97–112.

Gilbert, P., & Procter, S. (2006). Compassionate mind training for people with high shame and self‐criticism: Overview and pilot study of a group therapy approach. Clinical Psychology & Psychotherapy: An International Journal of Theory & Practice, 13(6), 353–379.

Goldin, Philippe & Jazaieri, Hooria. (2017). The Compassion Cultivation Training (CCT) program. The Oxford handbook of compassion science, 235-245.

González-Hernández, E., Romero, R., Campos, D., Burychka, D., Diego-Pedro, R., Baños, R., ... & Cebolla, A. (2018). Cognitively-based compassion training (CBCT®) in breast cancer survivors: A randomized clinical trial study. Integrative cancer therapies, 17(3), 684–696.

Hwang, W., & Chan, C. P. (2019). Compassionate meditation to heal from race-related stress: A pilot study with Asian Americans. American Journal of Orthopsychiatry, 89(4), 482.

Johnson, S. B., Goodnight, B. L., Zhang, H., Daboin, I., Patterson, B., & Kaslow, N. J. (2018). Compassion‐based meditation in African Americans: Self‐criticism mediates changes in depression. Suicide and Life-Threatening Behavior, 48(2), 160–168.

Kelman, A. R., Evare, B. S., Barrera, A. Z., Muñoz, R. F., & Gilbert, P. (2018). A proof‐of‐concept pilot randomized comparative trial of brief internet‐based compassionate mind training and cognitive‐behavioral therapy for perinatal and intending to become pregnant women. Clinical Psychology & Psychotherapy, 25(4), 608–619.

Khalaj, F., Dolatshahi, B., & Bagheri, F. (2020). Effects of compassion-focused therapy on psychological wellbeing, life expectancy, and psychological flexibility in individuals with human immunodeficiency virus. Journal of Practice in Clinical Psychology, 8(4), 317–324.

Lang, A. J., Malaktaris, A. L., Casmar, P., Baca, S. A., Golshan, S., Harrison, T., & Negi, L. (2019). Compassion meditation for posttraumatic stress disorder in veterans: A randomized proof of concept study. Journal of Traumatic Stress, 00, 1–11.

Lee, M. Y., Zaharlick, A., & Akers, D. (2017). Impact of meditation on mental health outcomes of female trauma survivors of interpersonal violence with co-occurring disorders: A randomized controlled trial. Journal of Interpersonal Violence, 32(14), 2139–2165.

Lo, H. H. M., Ng, S. M., & Chan, C. L. W. (2015). Evaluating compassion–mindfulness therapy for recurrent anxiety and depression: A randomized control trial. Research on Social Work Practice, 25(6), 715–725.

LoParo, D., Mack, S. A., Patterson, B., Negi, L. T., & Kaslow, N. J. (2018). The efficacy of cognitively-based compassion training for African American suicide attempters. Mindfulness, 9(6), 1941–1954.

Mak, W. W., Tong, A. C., Yip, S. Y., Lui, W. W., Chio, F. H., Chan, A. T., & Wong, C. C. (2018). Efficacy and moderation of mobile app–based programs for mindfulness-based training, self-compassion training, and cognitive behavioral psychoeducation on mental health: Randomized controlled noninferiority trial. JMIR Mental Health, 5(4), e8597.

Matos, M., Duarte, C., Duarte, J., Pinto-Gouveia, J., Petrocchi, N., Basran, J., & Gilbert, P. (2017). Psychological and physiological effects of compassionate mind training: A pilot randomised controlled study. Mindfulness, 8(6), 1699–1712.

Navab, M., Dehghani, A., & Salehi, M. (2019). Effect of compassion‐focused group therapy on psychological symptoms in mothers of attention‐deficit hyperactivity disorder children: A pilot study. Counselling & Psychotherapy Research, 19(2), 149–157.

Pérez-Blasco, J., Sales, A., Meléndez, J. C., & Mayordomo, T. (2016). The effects of mindfulness and self-compassion on improving the capacity to adapt to stress situations in elderly people living in the community. Clinical Gerontologist, 39(2), 90–103.

Pérez-Blasco, J., Viguer, P., & Rodrigo, M. F. (2013). Effects of a mindfulness-based intervention on psychological distress, well-being, and maternal self-efficacy in breast-feeding mothers: Results of a pilot study. Archives of Women's Mental Health, 16(3), 227–36.

Savari, Y., Mohagheghi, H., & Petrocchi, N. (2021). A preliminary investigation on the effectiveness of compassionate mind training for students with major depressive disorder: A randomized controlled trial. Mindfulness, 12(5), 1159–1172.

Schimmack, U., Oishi, S., & Diener, E. (2002). Cultural influences on the relation between pleasant emotions and unpleasant emotions: Asian dialectic philosophies or individualism-collectivism? Cognition & Emotion, 16(6), 705–719.

Sun, S., Pickover, A. M., Goldberg, S. B., Bhimji, J., Nguyen, J. K., Evans, A. E., Patterson, B., &  Kaslow, N. J. (2019). For whom does cognitively based compassion training (CBCT) work? An analysis of predictors and moderators among African American suicide attempters. Mindfulness, 10(11), 2327–2340.

Zeng, X., Chan, V. Y. L., Liu, X., Oei, T. P. S., & Leung, F. Y. K. (2017). The four immeasurables meditations: Differential effects of appreciative joy and compassion meditations on emotions. Mindfulness, 8(4), 949–959.

Do you bring compassion to your romantic relationship? Take our Compassionate Love quiz to find out: 

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